Ancient

Peru: Recovery of Cultural Heritage Increases

by Paola Pinedo García via “InfoSurHoy“

LIMA, Peru – Peruvian cultural artifacts illegally sold on the international black market are being returned to museums and archeological sites from where they never should have left.

The joint efforts by the Ministry of Culture and the Ministry of Foreign Affairs have led to the repatriation of 3,018 pieces belonging to Peru’s cultural heritage since 2007.

Alongside the repatriated items, an additional 31,640 artifacts were recovered in Peru, according to Katie Navarro Vásquez, the director of recoveries in the General Directorate of Cultural Heritage Defense at the Ministry of Culture, which is dedicated to preventing and controlling the illegal trafficking in artifacts, and recovering and repatriating them domestically and internationally.

Prevention and security measures are carried out at three units the Ministry of Culture has established in Peru – at Lima’s Jorge Chávez International Airport, the Santa Rosa complex on the southern border with Chile and in the Postal Services office (Serpost) in the Peruvian capital.

“Our figures for rescued and repatriated items lead us to believe that our control units at strategic exit points from the country have definitely deterred traffickers from trying to smuggle heritage items through these points,” Navarro said.

Ongoing luggage and parcel checks at these three places are carried out by Ministry of Culture personnel alongside officers from the National Police and Customs, she added.

“Peru realized that the loss of its heritage is like somebody ripping out the pieces of our living jigsaw puzzle,” said Cecilia Bákula Budge, former director of the National Institute of Culture of Peru – today the Ministry of Culture – and current head of Peru’s Central Reserve Bank Museum. “I am confident that though we still have a lot to do, we are making progress on an uphill battle in terms of recoveries.”

Thanks to this, 340 cultural pieces destined to be smuggled out of the country were prevented from leaving Peru between January and May after 1,044 pieces were kept from being smuggled out of the country in 2013 and 1,870 in 2012.

“There has been a downward trend since 2007 in trafficking of cultural artifacts,” Navarro said. “This [is due to] our three units’ work. Now, [those] trying to smuggle cultural heritage are aware that we are at the main departure points in the country and that deters them. For us, it’s important that cultural heritage does not cross the border since, once outside, rescuing the pieces – though not impossible – is certainly more difficult [due to] long repatriation processes.” . . . .

Uzbekistan Rediscovers Lost Culture in the Craft of Silk Road Paper Makers

“Uzbekistan Rediscovers Lost Culture in the Craft of Silk Road Paper Makers”

by Komila Nabiyeva via “Guardian Weekly

Zarif Mukhtarov’s dream came true. He is standing in front of his workshop in the village of Koni Ghil, 5km from the Uzbek city ofSamarkand. His eyes shine with pride as he tells his story. Mukhtarov, 58, had tried for years to discover the lost art of Samarkand paper-making. Today, visitors to one of the only workshops for handmade paper in Central Asia can learn the secrets of a 1,000-year-old production process.

Samarkand paper was renowned for its quality. Many Persian and Arabic manuscripts of the ninth and 10th centuries were written on it. “The world’s best paper is produced in Samarkand,” wrote Babur, a descendant of the Central Asian ruler Tamerlane and founder of theMughal dynasty in India in the 16th century.

It was betrayal that brought the paper-making craft to Samarkand. In the year 751 the Chinese invaded Central Asia, but the ruler of Samarkanddefeated their troops and captured many thousands of soldiers. To save their lives, the story goes, craftsmen among the captives revealed their knowledge of paper-making to their captors. From then on, Samarkand became a centre for paper production. But following Russian colonisation of the Silk Road city in the 19th century and the start of industrial production, the ancient recipe got lost.

In 1995 Mukhtarov, a professional ceramist, took part in a UN conference dedicated to lost culture in Uzbekistan. Samarkand paper was one of the topics, and he started to dream of rediscovering how to make it. After five years of experiments with cotton, rag waste and flax, Mukhtarov became convinced that the best paper was made from the bark of the mulberry tree, which grows all over Samarkand.

In 2001 he started to build his own paper workshop. Some funding was provided by US and Japanese foundations, but most of the money was invested by Mukhtarov himself.

“At first my friends thought I was insane,” he recalls. “My wife scolded me regularly. We had to [save enough money to] marry both our children and I kept borrowing money for the workshop. At the end, I had to sell our car and my wife’s gold jewellery to finish the construction.”

Today the paper workshop is a must-see site for tourists coming to Uzbekistan. Mukhtarov has no website and does not advertise. Yet, each year some 5,000 visitors seek out his picturesque mud-brick workshop with a chattering wooden watermill by the Siyob river. The location was no coincidence; once, there were 400 watermills around Samarkand, many of them in Koni Ghil, Mukhtarov says.

Visitors find a variety of products: silk-like or hairy paper in cream, blue, yellow or pink; notepads and wallets; even puppets and masks. All of them are made of paper. Mukhtarov’s workers even produce Uzbek costumes with traditional embroidery. . . . .

“TRADITIONAL HERITAGE HOUSE IN SANA’A PLUNDERED AS YEMENI HERITAGE COMES UNDER INCREASING THREAT”

by Amal Al-Yarisi via “Yemen Times“

“Arwa Othman, head of the Traditional Heritage House in Sana’a, spent two years collecting traditional artifacts to fill the museum. She was devastated when it was robbed earlier last month. The padlocks were broken and glass windows were smashed. Important collectibles were found scattered around the house and precious silver items were missing, along with rare traditional clothes.

Established in 2004, Othman says the museum is one of a kind and contained important pieces of Yemen’s rich heritage. Museums in Hadramout, Seyoun, and Al-Dhale have also been robbed in the past, Othman said.

“On May 16, I was surprised to find the house robbed by unknown individuals. Some other collectibles were tampered with. So far, we have not identified who did it,” said Othman. The problem of robberies is particularly acute at the moment, given that the government’s hands are full in dealing with multiple crises and it cannot pay much attention to matters of heritage. What happened to the Traditional Heritage House is a case in point.

Othman said the house is a cultural entity that was formed to help safeguard the spiritual and material heritage of Yemen. She said she aims to preserve it and make it accessible to researchers.

Othman has been interested in Yemen’s history since she was a teenager. She used to save her allowance and buy traditional collectibles. “Every time my family gave me YR50 ($0.23), I headed to the market in Taiz where I was living. I used to buy many old items,” Othman recalled. . . . .”

Cambodia Welcomes Return of 1,000-year-old Statues

“Cambodia Welcomes Return of 1,000-year-old Statues”

by Sopheng Cheang via “Monteray Herald“

Three 1,000-year-old statues depicting Hindu mythology were welcomed home to Cambodia on Tuesday after being looted from a temple during the country’s civil war and put in Western art collections.

The pieces were handed over at a ceremony attended by Deputy Prime Minister Sok An and U.S. diplomat Jeff Daigle after being returned by the U.S. branches of auction houses Sotheby’s and Christie’s, and the Norton Simon Museum in California.

Cambodian officials say the statues were looted in the 1970s by being hacked off their bases in the Koh Ker temple complex in Siem Reap province, also home to the Angkor Wat temples. (more…)

Metropolitan Museum of Art Found to House Looted Art

“The Metropolitan Museum of Art’s Python bell-krater acquired in 1989 matches object documented in confiscated Medici archive, according to forensic archaeologist Christos Tsirogiannis: “The evidence suggests that the vase has most likely been unlawfully removed from Italian soil”

by Catherine Schofield Sezgin via “ARCA“

The Classic Greek mixing-bowl attributed to the artist Python (active ca. 350 – 325 BC) of Poseidonia (Paestan) on display in Gallery 161 of the Metropolitan Museum of Art in New York City should be returned to Italy because it has no collecting history before 1989 and has been matched with photographs in the possession of a convicted art dealer, according to the work of University of Cambridge’s Christos Tsirogiannis. (You can see The Met’s description of the object online here ).

This terracotta bell-krater, described in detail in Dr. Tsirogiannis’ column “Nekyia” in the Spring 2014 issue ofThe Journal of Art Crime, appears with soil/salt encrustations in five photographs from the confiscated Medici archive – including one Polaroid image. Then, “The object was auctioned by Sotheby’s in New York in June 1989 and the same year appeared as part of The Met’s antiquities collection,” Dr. Tsirogiannis reports.

Art dealer Giacomo Medici was convicted in 2005 of participating in the sale of looted antiquities. The story of how illicit antiquities were sold to art galleries and museums in Europe and North America was told in the 2006 book by Peter Watson & Cecilia Todeschini, The Medici Conspiracy: the illicit journey of looted antiquities, from Italy’s tomb raiders to the world’s greatest museums(Public Affairs). The Medici archives (or “Medici Dossier”) were described as “thirty albums of Polaroids, fifteen envelopes with photographs, and twelve envelopes with rolls of film … [along with] 100 full rolls of exposed film … [for] a total of 3,600 images” found in Medici’s warehouse of antiquities in Geneva in 1995. . . . .