History

Again In Sana’a: Festival For Tourism And Cultural Heritage

“Again In Sana’a: Festival For Tourism And Cultural Heritage”

by Tamjid Alkohali via “National Yemen”

The Glory Lights Association held the Festival of Tourism and Cultural Heritage in Al-Sabeen Park, sponsored by the Ministry of Tourism and the Tourism Promotion Board under the slogan “with our unity and dialogue we salute our heritage and the glory of our tourism.” The festival aimed to activate domestic tourism and recognize Yemeni habits and traditions.

The Festival was opened by Culture Minister Kassim Salaam who expressed his happiness at holding the festival, wishing to increase the cultural events in Yemen in order to emphasize the people’s belief in the unity of its land, heritage, history, and fate.

The Director General of Environment in the Tourism Ministry explained that the Festival aims to raise awareness of the importance of Yemeni heritage and coincides with the awareness of the outputs of the National Dialogue Conference.

The responsible of festival Afaf Hammoud said that the festival aims to encourage people to visit the internal tourist areas in Yemen instead of traveling abroad for tourism because Yemen isn’t less important and beautiful than any other country.

One of the festival’s visitors said the festival revealed that Yemen is rich in tourism and tourist sites, adding that tourism is a means for cultural and civilizational communication as well as for community cohesion.

The festival included a number of cultural and artistic events in addition to displays of handicraft products, textiles, and photographs at the provincial level. . . . “

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Coming Exhibition: Chinese Painting~ Legacy of the 20th Century Chinese Masters

“Chinese Painting~ Legacy of the 20th Century Chinese Masters”

Summer

“Summer” (1985) by Chu Teh-chun [Zhu Dequn]

Who:  

Leisure and Cultural Services Dept.
Hong Kong Museum of Art
Musée Cernuschi
Asian Arts Museum of Paris
Musée National des Arts Asiatiques Guimet

When: June 13, 2014 – Sept. 21, 2014 (Sat.-Sun 10 a.m. – 8 p.m.)

Where: 

Hong Kong Museum of Art
10 Salisbury Road
Tsim Sha Tsui, Kowloon, Hong Kong

How Much:  Standard ($10)         Seniors 60+  ($5)        Students ($5)

More Information: Here.

“Paris has long been a European art and cultural hub where the liberal atmosphere enabled different streams of thought to burgeon and thrive, and since the 20th century this city has seen generations of Chinese artists hone their painting skills. Following the trend to learn from the West new ways of transforming traditional conventions, these artists left their motherland in search of inspiration. Visiting museums and learning under the guidance of masters, they acquired Western painting skills and perceptions, pioneering a revolution in Chinese painting art circles.

Artists like Liu Haisu, Xu Beihong, Lin Fengmian and Pan Yuliang left early for France. These young Chinese artists had a mission. After returning to China, they contributed immensely to the introduction of artistic trends from overseas, the development of oil painting and bouleversement of Chinese painting. They also founded fine arts schools in the country, cultivating in a new generation of painters the aspiration to further their studies in France. Among these students, Zao Wou-ki, Chu Teh-chun and Wu Guanzhong became well-known figures in the international art scene, anchoring the notion of ‘creating the art of an era’.

This exhibition showcases almost a hundred works, including oil paintings, Chinese ink paintings, sketches, lithographs, sculptures and more, demonstrating the impact and revelation of European art on 20th century Chinese painting. Exhibits have been composed from the collections of the Musée Cernuschi, Asian Arts Museum of Paris, the Hong Kong Museum of Art and several major institutions in France.

The Musée Cernuschi holds one of the finest Chinese art collections in France, and its Chinese painting collection comprises the works of various Chinese painters who travelled to France during the 20th century, illustrating their different practices and inclinations on the blending of Chinese and Western painting skills.”

“TRADITIONAL HERITAGE HOUSE IN SANA’A PLUNDERED AS YEMENI HERITAGE COMES UNDER INCREASING THREAT”

“TRADITIONAL HERITAGE HOUSE IN SANA’A PLUNDERED AS YEMENI HERITAGE COMES UNDER INCREASING THREAT”

by Amal Al-Yarisi via “Yemen Times

“Arwa Othman, head of the Traditional Heritage House in Sana’a, spent two years collecting traditional artifacts to fill the museum. She was devastated when it was robbed earlier last month. The padlocks were broken and glass windows were smashed. Important collectibles were found scattered around the house and precious silver items were missing, along with rare traditional clothes.  

Established in 2004, Othman says the museum is one of a kind and contained important pieces of Yemen’s rich heritage. Museums in Hadramout, Seyoun, and Al-Dhale have also been robbed in the past, Othman said. 

“On May 16, I was surprised to find the house robbed by unknown individuals. Some other collectibles were tampered with. So far, we have not identified who did it,” said Othman. The problem of robberies is particularly acute at the moment, given that the government’s hands are full in dealing with multiple crises and it cannot pay much attention to matters of heritage. What happened to the Traditional Heritage House is a case in point. 

Othman said the house is a cultural entity that was formed to help safeguard the spiritual and material heritage of Yemen. She said she aims to preserve it and make it accessible to researchers. 

Othman has been interested in Yemen’s history since she was a teenager. She used to save her allowance and buy traditional collectibles. “Every time my family gave me YR50 ($0.23), I headed to the market in Taiz where I was living. I used to buy many old items,” Othman recalled.  . . . .”

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“Is Culture at Risk in Myanmar?”

“Is Culture at Risk in Myanmar?”

by Jeffrey Brown via “PBS.org

Rush hour in downtown Yangon means commuters jam small motor boats to cross the Yangon River. Photo by Mary Jo Brooks/PBS NewsHour

“In the immigration line at Yangon airport as I waited to present my passport the radio played — can it be? — “Red River Valley,” sung by a woman in Burmese. On the way into the city I see the driver take his seat on the right hand side — British style — as I’d expected. But then I realize we are driving on the right hand side–American style. Huh? Apparently, a ruling general once visited the U.S. and thereafter decreed that the Myanmar’s people should drive on the right hand side as well. But steering wheels stayed as they were. I am not looking forward to being in a hurry and watching — or perhaps closing my eyes — as a driver attempts to pass on the left, without being able to see until it’s rather (too?) late.

We are here to report on a country opening up to the world, politically, economically and culturally. A ruthless military dictatorship clamped down on all opposition, prohibited free expression and kept the country closed off and shrouded in a North Korean-like secrecy for more than five decades. That has begun to change in the last five years or so, dramatically in the last two. It’s tentative, uncertain — and some people we talk with are quick to doubt how far it will go — but it can be seen even in little ways and even in the first days here: The magazine in my hotel room features an article by the editor on how the ‘country is living a lie’ believing that real political reform will come from the ruling military. Just a few years ago that could not have been published. In a small shop I see figurines of Aung San Suu Kyi, the Nobel Peace Prize winner long held under house arrest. On the streets there’s a great deal of construction. Not the ‘crane on every corner’ I saw years ago in Shanghai as it began its incredible transformation. But a beginning — money clearly flowing in, new office buildings (and soaring rents), some ‘hip’ hotels and restaurants, a city being reshaped. Modern buildings sitting next to grand but dilapidated older ones. . . .”

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Curating the Digital Humanities: How to Save the Humanities With Just a Few Clicks

Curating the Digital Humanities:

How to Save the Humanities With Just a Few Clicks

by Mary Flanagan via “Ozy

Asian man in library looking at computer

“Save the books. And the film reels. The photos, the manuscripts, the letters, the maps.

These artifacts that fill our libraries threaten to sink into oblivion. But the good news? You can save them. As it turns out, the fate of media soon to be housed in the Digital Public Library of America lies in the hands of everyday Internet users, thanks to the power of crowdsourcing.  How? You just have to play (sic) little online games. 

These particular games just happen to add keywords to help organize media files like images, manuscripts, and more. Welcome to the future of digital curation: gamified Wikipedia.

The goal: to make printed words and imagery imminently findable once they’re moved from physical shelves to virtual ones. The British Library announced in 2012 that millions of cultural heritage artifacts could be effectively lost to the world if they were not put online — the photos and maps stored in boxes all around the world will simply be forgotten as we move further into our digitally connected age. 

For the generations who’ve grown up without the library as a core part of their lives, this mission might seem a strange one. But ever since the first libraries in ancient Southern Iraq started archiving clay cuniform tablets over five and a half thousand years ago, libraries have held each successive society’s greatest treasured documents and artifacts of learning and knowledge.

As vast as Google’s reach is, the mega-corp’s multiyear Book project has, to date, scanned only about 15 percent of the world’s books.

After the books and photos and manuscripts and home movies are scanned, all of that material must be labeled by name, type or category — along with a description with detailed words to help us find it. 

These archives have all the stuff Google doesn’t show you. . . . “

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