Looted/Stolen Works

ISIS and the Decimation of a Culture

“ISIS and the Decimation of a Culture”

by Eileen Toplansky via “American Thinker

In the foreword to Catastrophe: The Looting and Destruction of Iraq’s Past, Gil J. Stein, director of the Oriental Institute, writes that “when we think of the awful consequences of war, the deaths of the soldiers and civilians always remind us that futures have been destroyed[.]  But war in the third millennium AD has brought us an entirely new and different horror – the destruction of an entire past.”

In 2003, the world’s attention was focused on the looting of the Iraq National Museum in Baghdad.  The 15,000 stolen artifacts had, for the most part, been “scientifically excavated and carefully recorded and identified by trained professional archaeologists and museum staff.”  Thus, there existed the scientific knowledge of their archaeological context, or a means to reconstruct “how an ancient civilization developed and functioned.”

Archaeological context refers to the “immediate material surrounding an artifact such as gravel, clay, or sand; its provenience or horizontal and vertical position within the material; and its association with other artifacts.”  But once an artifact is ripped from the ground by looters and/or terrorists, context and association with other artifacts is irretrievably lost.  In essence, the wholesale destruction of the artifacts being stolen or totally demolished results in a “creeping annihilation of an entire culture.”

As a result of the looting of the Iraqi National Museum, a web-accessible database was established to document the destruction and theft of the artifacts.  The database is accessible here.  Though “as many as 5,000 objects were reported to have been recovered[,]” other pieces will “remain difficult if not impossible to recover.”

Fast-forward to ISIS, that “JV” organization that Obama so nonchalantly dismissed.  How is it being financed?  What does an Islamic caliphate have to do with the wholesale destruction of historical and cultural artifacts?  And are we seeing an instant replay of Nazi looting of museums less than a hundred years later vis-à-vis Islamic jihadists?

According to the Guardian, in June 2014, the seizure of 160 computer flash sticks that “included names and noms de guerre of all foreign fighters, senior leaders and their code words, initials of sources inside ministries and full accounts of the group’s finances” was a key discovery into the workings of ISIS.”  Amazingly, in a mere three days, “ISIS [had] seized control of Mosul and Tikrit.”  Before Mosul, ISIS cash and assets were $875M.  After ISIS robbed banks and looted military supplies, total cash and assets rose to $1.5B.

ISIS’s massive cash flow comes from the “oilfields of eastern Syria which it had captured in 2012, the smuggling of raw materials pillaged from the crumbling state, as well as priceless antiquities from archaeological digs.”

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Looting Is the Greatest Threat to Our Cultural Heritage in Syria

“Looting Is the Greatest Threat to Our Cultural Heritage in Syria”

By Franklin Lamb via “Foreign Policy Journal

Can the worst patrimonial disaster since World War II be stopped?

No matter how badly this observer periodically assesses the threat to our cultural heritage as he travels across Syria, the reality always turns out to be worse.

Outside the Samoual Synagogue in the Western District of Aleppo, December 13, 2014. (Photo courtesy of the author.)

As we enter 2015, much of Syria has been reduced to apocalyptic landscapes. During the 45 months of the Syrian crisis, war destruction inflicted from all sides has created massive damage to our shared global cultural heritage that has been in the custody of the Syrian people for more than ten millennia.

Few would dispute the fact that the level of destruction of Syria’s archaeological sites has become catastrophic. Unauthorized excavations, plunder, and trafficking in stolen cultural artifacts in Syria is a serious and escalating problem and threatens the cultural heritage of us all. Due to illicit excavations, many objects have already been lost to science and society.

Today, the single greatest threat to our cultural heritage in Syria is looting. It is rampant and being done from many sources. One virulent source is Da’ish (IS) and like-minded jihadists who desecrate and destroy irreplaceable artifacts and lay siege to and loot more than 2000 archeological sites under its control in Syria and double that number in Iraq.

Jihadists in Syria are estimated to have reaped more than $20 million from looted artifacts during 2014, and they rationalize their frenzy of wonton obliteration by sighting religious obligations. Also increasingly active in looting Syria’s cultural heritage are local residents who, with no jobs, income, or tangible economic prospects, are increasingly turning to age-old plunder taking advantage of a growing cash market to feed their families.

The trade in looted Syrian cultural artifacts has become the third largest market in illegal goods worldwide. Current laws at the national and international level are woefully inadequate to prevent the illicit traffic in looted antiquities and even less, to effectuate the return of stolen antiquities to their countries of origin. In the 1960s, according to experts, it was a buyers’ market as there were few national collectors interested in Islamic art or other antiquities in Syria. But that that has now dramatically changed since the Gulf countries Qatar and Abu Dhabi started collecting, and it is also now a seller’s market.

Aleppo, Syria’s largest city and a crossroads for trade and culture for countless centuries, has been particularly hard hit. Its vast labyrinthine souk was gutted by fire in 2012. The Citadel, a castle that dates back to 3000 BC, has also been damaged, while the minaret of the Umayyad Mosque was toppled by fighting in 2013. But hundreds of other sites have also been looted and shops selling Syrian antiquities dot the Turkey side of the border just 40 miles north of Aleppo. . . .

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Swiss Museum Publishes List of Nazi Loot Art Trove

“Swiss Museum Publishes List of Nazi Loot Art Trove”

via “Reuters

File picture showing the facade of the Kunsmuseum Bern art museum in Bern

ZURICH (Reuters) – A Swiss museum published a list on Thursday of all the art found in the possession of Cornelius Gurlitt, a German recluse whose secret collection included masterpieces looted from their Jewish owners by the Nazis.

The Bern Art Museum was named as sole heir to the collection and on Monday reluctantly accepted the bequest, making clear that it would adopt a policy of total transparency to head off any criticism over its decision to take in the artwork.

“We have promised transparency and are now acting accordingly,” Matthias Frehner, director of the Kunstmuseum Bern, said in a statement.

Gurlitt’s collection of over 1,200 artworks had been hidden away for decades until German tax inspectors stumbled upon it during a raid on his Munich apartment in 2012. A government task force identified three pieces that were indisputably looted by the Nazis which would be returned to the heirs.

Bern Art Museum has said it will not accept any piece which experts believed might have been stolen and by publishing the full list it hopes it might still discover the rightful owners.

Switzerland has worked hard in recent years to shake-off its reputation as a haven for ill-gotten gains, and the museum is anxious to avoid the legal risks associated with accepting disputed art works.

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Two historic statues lost in Libya’s Tripoli

“Two historic statues lost in Libya’s Tripoli”

via “Xinhuanet

TRIPOLI, Nov. 9 (Xinhua) — Unidentified men have hid a historic statue of Omar Al-Mukhtar, a historic figure, in the Libyan capital Tripoli, an official in the Libyan Antiquities Authority announced on Sunday.

Omar Al-Mukhtar is a hero and the leader of the Libyan resistance against the Italian regime for 20 years in the 1920’s and 30’s. The statue was placed in front of the headquarters of the municipal council of Al-Maya region on the coastal road west of Tripoli.

“The archaeological statue disappeared in mysterious circumstances similar to the circumstances in which another archaeological statue, known the gazelle statue, one of the most important historical monuments located in downtown Tripoli, disappeared.” said the official, who requested anonymity.

The statue, known in Tripoli as gazelle statue, it is a small fountain with a statue of nude woman holding a deer. The fountain was designed by the Italian artist Angelo Vanity in early 1930s during the Italian occupation of Libya.

“The statue was uprooted from its place by an unknown group in early hours of Tuesday, most likely because of the nudity features of the statue, which are rejected for religious reasons.” Witnesses told Xinhua.

Several similar threats were issued earlier. In October, the statue was targeted by an RPG missile, causing damage. In 2012, Islamist militants threatened to remove it.

On the other hand, an explosion on last Monday destroyed a historic shrine in the Libyan capital. The shrine, located next to a mosque, is over 700 years old and is officially registered within the Libyan monuments.

Libya is a country rich in cultural and human heritage of Greek and Roman civilizations. However, the country has been unstable since the overthrow of former Muammar Gaddafi regime in 2011.

The capital and several other Libyan cities witnessed similar attacks targeting religious monuments and shrines by Islamist groups described by the Libyan authorities as extremists.

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Islamic State Raids Biblical City of Ninevah, Sells Ancient Treasures For Millions

Islamic State Raids Biblical City of Ninevah, Sells Ancient Treasures For Millions

by Thomas D. Williams via “Breitbart

The sale of archaeological treasures from the Biblical city of Nineveh and the surrounding territory is becoming one of the main sources of funding of the Islamic State in Kurdistan as well as in Syria, according to reports by the Italian newspaper Corriere della Sera.

A USB stick recovered from an Islamic State militant by Iraqi intelligence in August documents the value of revenues on the black market at $32 million. Among the items for sale: hundreds of headstones, inscriptions, mosaics, and adornments.

According to Qais Hussein Rasheed, head of the state-run Museums Department in Iraq, black market dealers are entering areas under Islamic State control to buy these items.

In their zeal to destroy what they consider to be heresy, Islamic State militants have demolished many artifacts but they are cashing in at the same time, extracting valuable relics to sell on the international black market.

Profiting from religious artifacts represents a curious double game. On the one hand, the precepts of Wahhabism, a fundamentalist Islamic sect, require the destruction of every object of worship not directed to Allah. This has justified the demolition of churches, mosques, and tombs, and has been carried out with maximum media exposure.

On the other hand—this time without advertising it—the same IS leaders are now either selling artifacts directly or granting access to occupied archeological zones to teams of professional looters. They then split the revenues from the plunder according to the Islamic law of Khums: a fifth of the spoils must be paid to God, ie, the Islamic state.

The Turkish border is only a few hours away with Western brokers waiting to transfer the artifacts to the major black art markets: London, New York, and Tokyo. . . . .

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