“What the Internet’s free culture has cost us in art”
via “PBS Hours“
I hate Indians. They are a beastly people with a beastly religion. The famine was their own fault for breeding like rabbits.”
-Winston Churchill
The British had a ruthless economic agenda when it came to operating in India and that did not include empathy for native citizens. Under the British Raj, India suffered countless famines. But the worst hit was Bengal. The first of these was in 1770, followed by severe ones in 1783, 1866, 1873, 1892, 1897 and lastly 1943-44. Previously, when famines had hit the country, indigenous rulers were quick with useful responses to avert major disasters. After the advent of the British, most of the famines were a consequence of monsoonal delays along with the exploitation of the country’s natural resources by the British for their own financial gain. Yet they did little to acknowledge the havoc these actions wrought. If anything, they were irritated at the inconveniences in taxing the famines brought about.

The first of these famines was in 1770 and was ghastly brutal. The first signs indicating the coming of such a huge famine manifested in 1769 and the famine itself went on till 1773. It killed approximately 10 million people, millions more than the Jews incarcerated during the Second World War. It wiped out one third the population of Bengal. John Fiske, in his book “The Unseen World”, wrote that the famine of 1770 in Bengal was far deadlier than the Black Plague that terrorized Europe in the fourteenth century. Under the Mughal rule, peasants were required to pay a tribute of 10-15 per cent of their cash harvest. This ensured a comfortable treasury for the rulers and a wide net of safety for the peasants in case the weather did not hold for future harvests. In 1765 the Treaty of Allahabad was signed and East India Company took over the task of collecting the tributes from the then Mughal emperor Shah Alam II. Overnight the tributes, the British insisted on calling them tributes and not taxes for reasons of suppressing rebellion, increased to 50 percent. The peasants were not even aware that the money had changed hands. They paid, still believing that it went to the Emperor.

Partial failure of crop was quite a regular occurrence in the Indian peasant’s life. That is why the surplus stock, which remained after paying the tributes, was so important to their livelihood. But with the increased taxation, this surplus deteriorated rapidly. When partial failure of crops came in 1768, this safety net was no longer in place. The rains of 1769 were dismal and herein the first signs of the terrible draught began to appear. The famine occurred mainly in the modern states of West Bengal and Bihar but also hit Orissa, Jharkhand and Bangladesh. Bengal was, of course, the worst hit. Among the worst affected areas were Birbum and Murshidabad in Bengal. Thousands depopulated the area in hopes of finding sustenance elsewhere, only to die of starvation later on. Those who stayed on perished nonetheless. Huge acres of farmland were abandoned. Wilderness started to thrive here, resulting in deep and inhabitable jungle areas. Tirhut, Champaran and Bettiah in Bihar were similarly affected in Bihar.

Prior to this, whenever the possibility of a famine had emerged, the Indian rulers would waive their taxes and see compensatory measures, such as irrigation, instituted to provide as much relief as possible to the stricken farmers. The colonial rulers continued to ignore any warnings that came their way regarding the famine, although starvation had set in from early 1770. Then the deaths started in 1771. That year, the company raised the land tax to 60 per cent in order to recompense themselves for the lost lives of so many peasants. Fewer peasants resulted in less crops that in turn meant less revenue. Hence the ones who did not yet succumb to the famine had to pay double the tax so as to ensure that the British treasury did not suffer any losses during this travesty.
After taking over from the Mughal rulers, the British had issued widespread orders for cash crops to be cultivated. These were intended to be exported. Thus farmers who were used to growing paddy and vegetables . . . .
Clueless builders in a Spanish town accidentally destroyed a 6,000-year-old tomb they mistook for a broken picnic table and replaced it with a concrete bench.
The embarrassing incident took place in the town of Cristovo de Cea in the region of Galacia in Spain’s north west and was described as a ‘monumental error’ by university professor.
The ancient neolithic tomb had been designated a site of ‘cultural interest’ by the regional government of Galicia and was supposed to have been protected by Spain’s historical heritage law.

But instead it was removed and the patch of ground on which it stood covered with a concrete slab so the ugly white bench could be installed.
The mistaken act of cultural vandalism was reported by local environmental group Grupo Ecolozista Outeiro, who wrote in a report, ‘The rolled concrete and modern picnic bench have caused irreparable damage, replacing what was a prehistoric cemetery of the first inhabitants of Cea.’
It was passed to Galicia’s public prosecutor which has opened a file on the case. It is also being investigated by the Galician Department of Culture, Education and Universities.
Juan A Barceló, a professor of prehistory at the Universitat Autonoma of Barcelona, told The Local: ‘I was horrified when I heard this news.
‘It is a monumental error. In Spain, no-one is allowed to take the individual decision to rebuild an historical monument, specially when it is classified in the national register, as it was.’. . . .
Dario Franceschini ruffles local feathers by appointing seven foreigners to head Italy’s most prestigious galleries, including Florence’s Uffizi and Accademia

Italy’s culture ministry has appointed 20 new directors to manage some of its top museums, including Florence’s Uffizi Gallery, with a number of foreigners brought in to revamp the way the country’s vast heritage is presented to the public.
Fourteen art historians, four archaeologists, one cultural manager and a museum specialist make up the new directors, who will be at the forefront of cultural reform in Italy. The majority have international backgrounds and half are women, although the culture minister, Dario Franceschini, said nationality and gender had no influence on Tuesday’s appointments.
Beyond daily museum management, each director will be tasked with coming up with innovative cultural programmes and impressing both local and international visitors. The new bosses will also need to bring a creative flair to financing, making way for alternative funding models such as philanthropic donations in the face of tight government budgets.

Who:
Art Institute of Chicago
When: Sept. 13, 2015 – January 3, 2016 (Hours Vary)
Where:
Art Institute of Chicago
111 South Michigan Ave.
Chicago, IL
More Information: Here.
“This fall, the Art Institute of Chicago offers a glimpse into one of the world’s most intimate religious traditions. Bringing together over 100 artworks from private and public collections in India and the United States, Gates of the Lord: The Tradition of Krishna Paintings is the first major U.S. exhibition to explore the unique visual culture of the Pushtimarg, a Hindu denomination from Western India.
Founded in the 16th century by the saint and philosopher Shri Vallabhacharya (1479–1531), the Pushtimarg is a religious community dedicated to the devotion of Shrinathji, a divine image of the Hindu god Krishna as a seven-year-old child. The religious and artistic center of the sect is based in the temple town of Nathdwara (literally, “The Gates of the Lord”), near Udaipur in the state of Rajasthan, India. Scholars and artists have long been fascinated by the distinctive and highly aestheticized manner in which members of this group venerate Shrinathji, as well as by the legacy of miniature paintings created as a record of such worship. This exhibition showcases centuries ofpichvais (textile hangings) and miniature paintings that have been created by and for the Pushtimarg in devotion of Shrinathji.
The exhibition takes visitors through a year in Nathdwara, where the daily worship of Shrinathji is characterized by the changing seasons and a bustling festival calendar. Gallery by gallery, visitors are introduced to the pichvais used as backdrops for Shrinathji in his shrine, each uniquely suited to a particular season or festival. The accompanying miniature paintings offer further insight into the Pushtimarg sect: its mode of veneration, history, and important priests and patron families. Enhancing the experience of the sect’s rich culture are festival and devotional music, a shrine reconstruction, and touchscreen kiosks that allow visitors to page through religious manuscripts, an artist’s sketchbook, and a historic photo album. The exhibition concludes with an exploration of the works, sketches, and observations of prominent 20th- and 21st-century Nathdwara artists who have kept the painting tradition flourishing through the present day.
Gates of the Lord comprises drawings, pichvais, paintings, and historic photographs borrowed chiefly from two major private collections in India, the Amit Ambalal Collection (Ahmedabad, India) and the TAPI Collection (Surat, India). These rare loans are augmented by important objects from a number of public and private collections within the United States, including the Art Institute’s own permanent collection, in order to present the richest possible story of Pushtimarg art and tradition.
Sponsors
Lead Sponsorship for Gates of the Lord: The Tradition of Krishna Paintings has been provided by Nita and Mukesh Ambani and the Reliance Foundation.”