History

“Over 1,000 Ancient Buddha Statues Uncovered in China”

“Over 1,000 Ancient Buddha Statues Uncovered in China”

by April Holloway via “Epoch Times

“Archaeologists have discovered more than 1,000 ancient Buddha statues in three stone caves on a cliff-face in Yangqu County, in north China’s Shanxi Province, according to a report in China.org.cn. Although official dating has not yet been carried out, it is believed that the statues date back to the Ming Dynasty.

The Ming dynasty, was the ruling dynasty of China for 276 years (1368–1644 AD) following the collapse of the Mongol-led Yuan dynasty. The Ming, described by some as “one of the greatest eras of orderly government and social stability in human history”, was the last dynasty in China ruled by ethnic Han Chinese. The creation of stone Buddha statues reached its peak during the period from the Northern and Southern Dynasties (420-589) to the Tang Dynasty (618-907), so it is rare to find stone Buddha statues from the Ming Dynasty.

According to traditional accounts, Buddhism was introduced in China during the Han dynasty (206 BC-220 AD) after an emperor dreamed of a flying golden man thought to be the Buddha. Although the archaeological record confirms that Buddhism was introduced sometime during the Han dynasty, it did not flourish in China until the Six Dynasties period (220-589 AD). The year 67 CE saw Buddhism’s official introduction to China with the coming of the two monks Moton and Chufarlan.

The latest finding including stone statues carved into the cave walls and measuring 12 to 25 centimetres long, said Yang Jifu, director of the county’s cultural heritage tourism bureau. Yang said two of the caves had been restored in the Ming Dynasty, according to the record on two steles in the caves. . . . .”

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Coming Exhibition: “Charles James: Beyond Fashion”

Current Exhibition:

“Charles James: Beyond Fashion”

Austine Hearst in Charles James Clover Leaf Gown, ca. 1953

WHERE:

The Metropolitan Museum of Art

1000 Fifth Avenue (at 82nd Street)
New York, NY 10028
Phone: 212-535-7710 (TTY: 212-650-2921)

WHEN:

May 8, 2014 – August 10, 2014

Sun-Thurs. ~ 10:00 am – 5:30pm

Fri-Sat. ~ 10:00am – 9:00pm

HOW MUCH:

Adults: $25    |   Seniors (65 + ): $17    |    Students: $12    |    Members: Free    |    Children (12 – ): Free

Further Information:

MET Website 

“The inaugural exhibition of the newly renovated Costume Institute examines the career of the legendary twentieth-century Anglo-American couturier Charles James (1906–1978). Charles James: Beyond Fashion explores James’s design process, focusing on his use of sculptural, scientific, and mathematical approaches to construct revolutionary ball gowns and innovative tailoring that continue to influence designers today. Approximately sixty-five of James’s most notable designs are presented in two locations—the new Lizzie and Jonathan Tisch Gallery in the Anna Wintour Costume Center as well as special exhibition galleries on the Museum’s first floor.

The first-floor special exhibition galleries spotlight the glamour and resplendent architecture of James’s ball gowns from the 1940s through 1950s. The Lizzie and Jonathan Tisch Gallery provides the technology and flexibility to dramatize James’s biography via archival pieces including sketches, pattern pieces, swatches, ephemera, and partially completed works from his last studio in New York City’s Chelsea Hotel. The evolution and metamorphosis by James of specific designs over decades are also shown. Video animations in both exhibition locations illustrate how he created anatomically considered dresses that sculpted and reconfigured the female form.

After designing in his native London, and then Paris, James arrived in New York City in 1940. Though he had no formal training, he is now regarded as one of the greatest designers in America to have worked in the tradition of the Haute Couture. His fascination with complex cut and seaming led to the creation of key design elements that he updated throughout his career: wrap-over trousers, figure-eight skirts, body-hugging sheaths, ribbon capes and dresses, spiral-cut garments, and poufs. These, along with his iconic ball gowns from the late 1940s and early 1950s—the “Four-Leaf Clover,” “Butterfly,” “Tree,” “Swan,” and “Diamond”—are showcased in the exhibition.”

“NCCA to document, preserve and promote Benguet cultural heritage”

“NCCA to Document, Preserve and Promote Benguet Cultural Heritage”

by Carlito C. Dar via “Philippine Information Agency”

24th ASEAN Summit 

“BAGUIO CITY, May 13 (PIA) – – The cultural heritage of Benguet province is up for government support as the National Commission for Culture and the Arts(NCCA) is set to document and to help preserve such historical icons for the future generations.

 NCCA Sub-commission for Cultural Heritage Chairman Fr. Harold Rentoria, in an interview, during the 5th Tam-awan (village) International Arts Festival here, disclosed that under  the  Taoid Heritage Program they are set to conduct cultural mapping in Benguet to help preserve the cultural heritage of the province and at the same time promote the welfare of Benguet artists.

 Preserving national heritage is the primary mandate of NCCA  through Republic Act 10066 or the National Cultural Heritage Act of 2009.

 “We are set to identify cultural icons in Benguet and then we will craft cultural development plan to help preserve it,” Rentoria stressed.

 Rentoria also disclosed that they are tying-up with the Department of Tourism (DOT) for the preservation of Benguet cultural heritage and in promoting Benguet artists and artworks.

 “Through a partnership with DOT, we aim to promote to tourists, local and foreign alike, where they can find identified cultural heritage and artworks as it shows the identity of us, Filipinos”, Rentoria added.

 For the 5th consecutive year  in celebration of National Heritage Month,  the NCCA in partnership with Chanum Foundation Inc. held  the Tam-awan International Arts Festival 2014  at the   Tam-awan Village, an artists’ haven here  from May 7 to 11.

 This year’s TIAF  has  the theme, “Cordillera Stories: Rituals and Beliefs”.

 Aside from culture and art demonstration, there were also presentations of various cultural rituals from Luzon, Visayas and Mindanao and classroom talks from known speakers, such as United States Embassy Cultural Affairs Officer, Kristin Kneedler who talked on US-Filipino ties on ““Heritage Conservation Projects in the Philippines,” and South African Ambassador Agnes Nyamande-Pitso who shared her country’s ““Rituals and Beliefs”. (JDP/CCD – PIA CAR)”

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Current Exhibition: “Museum of Russian Icons Peeks into Romanov Cupboards”

“Museum of Russian Icons Peeks into Romanov Cupboards”

by Sebastian Smee via “Boston Globe”

Cigar case made between 1908-16 by Fedor Ruckert for Fabergé.

WHAT:

“The Tsar’s Cabinet: Two Hundred Years of Russian Decorative Arts Under the Romanovs”

WHERE:

“Museum of Russian Icons.”
203 Union St.
Clinton, MA 01510
 
Hours: 
Tues.-Fri. ~ 11:00 a.m. – 3:00 p.m.
Sat. ~ 9:00 a.m. – 3:00 p.m.

WHEN:

March 27, 2014 – May 24, 2014

HOW MUCH:

Generally:
Adults: $9
Seniors: $5
Students: $2
Children: $2
Children (under 3): Free
Special Free Admission: Varies, for more details, see here.
 

DETAILS:

“CLINTON — The romance of the Romanov dynasty — in odor so like certain over-evolved orchids — has been affiliated, aptly enough, with fragile accessories forever. One thinks, above all, of the products of the House of Fabergé, but more generally of the decorative arts (particularly porcelain) produced specifically for the Romanovs between the 18th and early 20th centuries, when the dynasty came to its bloody and unambiguous end.

The Museum of Russian Icons in Clinton is currently hosting a show called “The Tsar’s Cabinet: Two Hundred Years of Russian Decorative Arts Under the Romanovs” that’s filled with porcelain, as well as glass, lacquer, enamel, and other luxury materials.

Drawn from the private collection of consultant Kathleen Durdin (who, according to a biographical note in the show’s catalog, used to collect magazine advertisements that featured the Forbes Fabergé collection), the show summons the rich history of Romanov rule.

It comes to Clinton at the end of a five-venue tour of Canada and the United States. It was organized by the Muscarelle Museum of Art, which is on the campus of the College of William & Mary, Williamsburg, Va., in collaboration with International Arts and Artists, a nonprofit based in Washington, D.C. . . . .

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“Culture Wars in Ukraine: History Lessons”

“Culture Wars in Ukraine: History Lessons”

via “The Economist

Scythian gold helmet

“HE WHO controls the past controls the future.” Orwell’s dictum now faces a new test. Shortly before Russia annexed Crimea, the Bakhchisaray museum, north of Sevastopol, lent some valuable artefacts to an exhibition in the Netherlands. The question as to which country these (and other objects from Crimean museums) should return is creating a diplomatic conundrum.

“Let yourself be overwhelmed by the gold of Crimea,” boasts the Allard Pierson Museum in Amsterdam. Never before has Ukraine lent so many mostly Crimean treasures. The Black Sea peninsula is filled with gems left by invaders over the centuries. The exhibition includes a Scythian gold helmet from 400 BC, pottery from Greek colonisers and a lacquered Chinese box that came along the Silk Road. “We have given our very best objects,” sighs Valentina Mordvintseva, a curator at the Crimean branch of the Institute of Archaeology. She fears she may not see them again.

Who is the rightful owner? On legal grounds, Kiev has the upper hand because the Allard Pierson signed a loan agreement with the Ukrainian state. And as the Netherlands does not recognise Russia’s annexation, Ukraine still owns the property. Yet the Dutch also signed contracts directly with the lending museums. And, says Inge van der Vlies, a professor at the University of Amsterdam, there is an ethical case for returning the objects to them. But there is no guarantee that Russia might not pinch the pieces the moment they arrive.

The Dutch foreign minister, Frans Timmermans, does not wish to meddle but he also wants to avoid being seen to accept a new form of art looting. This may be impossible; whether the gold returns to Crimea or to Kiev, each side will accuse the Dutch of pilfering. . . . .

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